Sunday, November 28, 2010

Spiritualism

For lack of a better term, I'm using the term "spiritualism" to describe a certain way of looking at the world.  I'm guessing that someone else has already developed more or less the same worldview that I will describe in this post, and that it is probably already called by another name.  Maybe there is a whole philosophy built around it, I don't know.  If you happen to know, tell me so I can read about it.

The fundamental idea behind spiritualism is that it recognizes both the existence and the value of transcendental experiences, but it refuses to attach doctrinal significance to those experiences.  Rather, it takes a strictly existential view of them. Spiritualism only concerns itself with the existential interpretation of the transcendental.  Ugh, what a mouthful.

What I mean should become clear if I explain in a little more detail.  A "transcendental experience" is often called a "spiritual" or a "mystical" experience - it is something that falls outside the norm of everyday experience.  In Christian circles, a common transcendental experience might be described as a "burning," as the influence of the Holy Ghost, or even as pure enlightenment and understanding from God.

There is absolutely no question that these kinds of experiences exist: they have been reported by so many people in so many different contexts that there is little room for doubt.  Recent neurological research also shows that these experiences are actually measurable - we can see things happening inside the brain while people have transcendental experiences (see my last couple blog posts for some references).

The question is not whether the experiences exist.  Rather, the question is what we can learn from them.  Generally speaking, a religion might take those feelings and attach doctrinal significance to them - ie. because I feel a certain way when I contemplate God, He must exist.  Because I feel overpowering emotions when I read the Koran, it must be teaching absolute truth.  Because I feel spiritual enlightenment when I hear someone speak, that person must be a divine messenger of sorts.

These kinds of conclusions involve a huge leap of faith and a lot of implicit assumptions - assumptions about how reliable the emotions are, about where they come from, and finally about what they mean.  Each belief system will make different assumptions and arrive at different conclusions based on them.  The simple fact is that on any rational basis, these requisite assumptions are completely unjustified.  They are, in a very real sense, arbitrary.

There isn't anything necessarily wrong with forming beliefs based on incomplete information and assumptions.  It is part of the human condition and we have to do it all the time.  I believe that, in general, active religious belief provides meaning, happiness, and purpose to life.  The effect on society and on individuals is positive.  But some people have a problem with forming life-altering beliefs about the universe using fallacious reasoning and emotions that are clearly suspect.  It is a matter of principle and honesty to some people.

That is where Spiritualism comes in.  There are many benefits to pursuing religion, but Spiritualism holds that those religious benefits can be obtained outside the context of traditional religion.  The life-changing transcendental experiences usually obtained through religious worship can be found in meditative and spiritual practices that are perfectly disassociated with religious doctrine.  In a sense, Spiritualism is religion distilled to remove the fallacious assumptions that so many find disagreeable.

That is what I mean when I say that Spiritualism concerns itself only with the existential analysis of transcendental experiences.  Spiritualism actively pursues the transcendental because of the inherent existential benefits of the pursuit.  But it refuses to move beyond reason.

1 comment:

  1. You say: "...Maybe there is a whole philosophy built around it, I don't know. If you happen to know, tell me so I can read about it."

    This will be a loaded response, since the antecedent has its origins in the 1700's and there have been many branches in this line of reasoning, many of which have become a hiss and byword in theistic lore. Some branches have grown to twine with religious-style organization and dogma.

    From the Wikipedia:

    "Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality."

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