Wednesday, April 27, 2011

Rationalism and Nihilism

Over the course of several years, I somehow grew into the idea that rationality is sort of the holy grail when it comes to truth-seeking: it is rigorous and procedural, it takes care to minimize the effect of human emotion, and it is open-minded and self-correcting.  Given all these strengths, it seemed a perfect tool.  I learned to apply it in all particulars of my life, from work and school to relationships and religion.

I was shocked, disappointed, and annoyed when I discovered that religion and rationality don't get along.  There is place for reason in religious circles, but when it comes to belief in deity... there is simply no rational way to arrive at that kind of belief.  There is no evidence.  And the experience that usually leads people toward God is subjective and logically unsound.

There was a sort of crisis of belief, when I contemplated what it might mean to turn my back on the religion in which I was raised.  I didn't feel like I could honestly remain an active church member when everyone around me was saying stuff that I didn't believe in.  It was all so irrational, yet everyone was OK with it.  I sort of hovered in this half-interested state, where I went through the motions to keep the peace and avoid confrontation.

Later, while contemplating the exact nature of rationality, I realized that it, too, has limitations: pursuing rationalism alone leads to an unsatisfactory nihilistic view of the world, where nothing matters because there is no rational basis for establishing a standard to measure good and evil, right and wrong, and better and worse.  Reason alone cannot provide an objective method for determining value, establishing morals, and giving meaning to life.

Nihilism is the end result of my previous posts about assumptions - we make assumptions in order to form our own world-views, but there is nothing to recommend one set of assumptions over another.  As someone pointed out to me, even the idea that we can know anything at all is itself an assumption.  The idea that life has meaning is an assumption.  Unfortunately, these basic assumptions about knowledge and meaning aren't strictly rational.  They are motivated by the human desire to know things and to feel like the human experience somehow matters.  But for all we know, the universe doesn't give a rat's about us, and when we are gone, we are gone.

The implication?  If we want any real meaning in life, if we want to feel like we know anything at all, then we have to be irrational.  Somewhere along the line of reason, we have to take an irrational leap and build our world-views on it.  The only alternative is nihilism.

This realization is at once disconcerting and liberating for me.  It is disconcerting because it puts us poor humans in a position that basically forces either irrationality or despair.  On the other hand, it is liberating because it recognizes that the human experience is subjective to the core - it recognizes that what really matters is what matters to me, to us, not what matters to the universe.  Since the human experience is subjective anyway, we have license to build a world-view that appeals most to our biological brains.  That world-view could either include or exclude God, and the rational universe wouldn't care.  Only people care.

7 comments:

  1. I can't decide if we are irrationally trying to be rational, or if we are rationally trying to be irrational. The fact that people base their rational views on very limited and often misguided set of the so called "facts", would lead me to believe that the first description is most accurate. How can you make a rational decision based on an irrational view of the facts?

    I would say that my belief in God and view of the purpose of life is completely rational. Of course, that rational view is based on my subjective view of what the facts are, and that's irrational, or is it?

    I read a good book that I would suggest reading that kind of fits with this topic: Mormon Scientist: The Life and Faith of Henry Eyring.

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  2. Your subjective view of what the facts are may be reasonable, but it isn't rational. :-)

    The reasons that rationalism leads to nihilism is that there is no objective way to define what is good and bad. For example, let's say that as a basis for moral and ethical truth, I say that there is a fundamental truth that "life matters." That is definitely reasonable, from a human perspective, but it isn't rational.

    Why does life matter? If you try to answer that question fully, then eventually you run out of reasons. Life matters because... well, it does. You could say that "life matters because God thinks it matters," but that isn't rational. There is no objective, rational way to make the assertion that life matters, yet if we don't do it, we may be hindering our own development and happiness.

    A less assumptive statement might be that "life matters to humans." This idea places the emphasis on the human experience itself, rather of on an ill-defined, supposedly universe-governing truth. A resulting moral and ethical structure might then focus on what it really means to be human instead of, say, the nature of a God and what He wants us to do.

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  3. Good post.

    I think the following statement is rational: "Humans think life matters because their ancestors thought life matters." this statement is rationally constructed and open to rational evaluation. The cortex, the newest part of our brain, is responsible for rational thought (this idea itself is the product of recent rational neuroscience). But I'd have brain damage if my amygdala and other irrational pathways didn't give me the ability to feel irrational fear, or a sense of well being, or many of the other irrational responses we are so famous for.

    It is important to avoid the human chauvinism that purports us to be the "end product" of some process. Why is this "end productness" important for life to have meaning? Human beings are just a small chunk of the unimaginably long state vector in the dynamic system we call "life." (I mean this as literally as I can.) This dynamic system has been running for 3.8 billion years, and will probably continue to run for many billion more. I like to think of this visually so that my fruit-picking software can conceive such big numbers: If the timeline of life on Earth was represented as the journey from Provo to Pittsburgh, then modern humans would be around for about 200 yards. Recorded history would cover about 10 yards. That's not enough for me to walk down the hall to get a drink, let alone compare it to a week-long road trip on the freeway!

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  4. This is great, indeed. I see I am not the only one realizing this!

    I just wrote a very, very similar post, and was doing online search for the similar ideas and stumbled upon this article.

    Rationality is not the answer. Nothing is. Life is a constant tug-of-war between our rational side and emotional side. If one relied on any one side alone, one essentially loses. The balance is the key. Again, there's no such thing as "perfect solution." The balance will be wavering, we just have to always try to remain close to the center.

    You might like this post:
    Heart or head – Who should we listen to?

    Thanks!

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  5. Thanks for it. I read Darshan's article and then followed him here. Someone;s good is someone's bad, its all relative.
    Can we say tht all people r born equal? just a random question

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  6. Unfortunately, despair and meaninglessness seem to be the hallmark of a truly rational person.

    But that doesn't necessarily mean that rationality can't give us answers. For example, the sensation of pain is an absolute for an individual. Regardless of whether or not we prefer one set of assumptions over another, the one thing we don't need to define and the one thing we don't need to rationalize is pain.

    Suppose we felt neither pain nor pleasure, then indeed we're stuck since we would have no rational basis to do anything!

    Given that the pursuit of happiness and the avoidance of pain is a given, it's merely a question of delving into human psychology to understand what gives humans and more specifically oneself pleasure.

    So philosophy and rationality ultimately evolve into a study of psychology...or more specifically, the knowledge of one's own self.

    "Gnothi Seauton" or "Know thyself" becomes the highest goal from which all things flow.

    Having said all this, I'm subject to occasional periods of depression where I feel there's simply no reason to carry on - not because I'm sad, but because nothing makes any sense. After all, the universe itself is going to die one day...

    http://www.bhagwad.com/blog/2010/personal/living-in-a-meaningless-universe.html/

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  7. Since we are rational human being, we can't move without motive or meaning in life. Apparently, it is also clear that there is no assigned motive given by nature to us. It has been left on us to decide. Therefore it does make sense to put some meaning into life by our self. There is nothing to despair and that very thing is liberating.

    Beside this, it is a insight article and Bhagwad, well explained.

    Thanks
    Fenil

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